Wednesday 6 February 2019

ESSAY: "THE UNDERDEVELOPED COUNTRY" GALBRAITH THEN AS NOW


 “The Underdeveloped Country” (1965) by John Kenneth Galbraith, from The Lost Massey Lectures: Recovered Classics from Five Great Thinkers, 2007, Anansi Press.
     THIS IS A RADIO LECTURE HE GAVE IN THE EARLY 1960s, and much of what he discusses is as relevant today as then. I wrote this a couple of years ago after I read a copy of the lectures. It’s rather long. Sorry about that. I hope I got most of his points down accurately.
But first I’ll quote a few gems; he writes such pithy prose!
--about rich countries investing their savings abroad:
“The Pre-Cambrian shield and the Canadian prairie were partially bridged by such savings. At least until recently some Englishmen (or their descendants) who supplied money to that monument to the eternal optimism of investors, the Grand Trunk Railway, were still hoping to be paid.”
--on where capital investments from said rich countries may flow: “It may go into steel mills, fertilizer plants, power stations or other good Calvinist employments. But equally it may go into a deadfall in Las Vegas, a racetrack in Florida or a plant to manufacture electric golf carts and electric exercise machines so we can extirpate, once and finally, the remaining occasions for employing muscular energy.”
--on visiting Bhutan:
“Once some years ago I visited Bhutan, a lovely pastoral country in the Himalayas with rich forests, clear streams and—unique in Asia—a declining population. It is indubitably underdeveloped. It has no industry, airport, railroad, post office, television, department store, diplomacy, bureaucracy, air pollution, outdoor advertising, or settled capital city. It occurred to me that a fence should be built around it to protect it from development. But I quickly recovered my senses.”
--in describing “Model 1” countries and how they acquire a “cultural base”:
“Here is the problem of the Model 1 countries. It requires a government of minimal competence, together with a nucleus of teachers to organize an educational system. In the more fortunate former colonial countries, this nucleus of teachers was provided by missionaries out of the sensible conviction that heaven has at least a marginal preference for the literate. In the less fortunate countries, comparable help from the outside is still required.”
--in describing how “disestablishment” [Nice word!] of non-functional (i.e. parasitical) elites can come about in “Model 2” countries:
“The problem of…non-functional groups is a task not for reform but for revolution. A country does not redistribute land or eliminate an army by passing a law. Certainly it will not do so if landowners or the military are in control of the government. Nor is compensation an answer; men will sell property but they will not sell power.”
--in comparing the needs for underdeveloped Model 3 countries which have an adequate “cultural base” as well as a social structure, albeit imperfect, with a functional (i.e. economically productive for the most part) elite base, he says:
“But the claims of non-functional groups and the absence of reward for those who have function are also not the decisive barrier to advance. One is spared the delicate task of recommending the right kind of revolution.”
…………………..

     AS WITH HIS OTHER WRITINGS, Galbraith presents complex subjects in a clear, logical prose, using every day examples. And with no arcane mathematical formulas in sight!  His arguments are interspersed with dry witticisms and humanist observations that give the reader a sense of how thoughtful and compassionate a person he was. I never thought I would guffaw while reading an economics text!
     His Massey lectures are on the topic of development and how aid to “underdeveloped” countries might best be given. He wrote them during the height of the cold war, when the world was divided between Communist and Capitalist spheres of influence. He describes modern, industrial countries (which include most communist countries  as “Model 3” types, with the exception of China) as being relatively peaceful and content, while, in the post-colonial world, many developing countries experience conflict and social disorder. He compares a high communist official with his capitalist counterpart. Each would, he drolly comments, no doubt extol the virtues of their individual systems; each, of course, being the beneficiaries of said systems. He adds:

But the similar reactions of the comfortable are not my case. I wish to argue that as much, perhaps more, of the behaviour of people and nations is explained by their poverty or their well-being as by their political systems. To fail to see this is increasingly to misunderstand the world in which we live.*

     It is poverty, then, and not political systems that is the primary force shaping human behaviour, political behaviour and international attitudes, according to Galbraith. His major theme is that not all developing countries are alike, yet because they are deemed “developing” they are assumed to have the same set of problems and therefore the same solutions needed to address them. Furthermore, the ‘roadblocks’ that stop poor countries from developing modern economies are generalized from countries with, what he labels, Model III systems, causing a mismatch in a country’s needs and the type of aid it receives:

The Model 3 countries are in some respects, the most comprehensible in their backwardness. They conform most closely to the standard explanations of the economists; because of their education and cultural sophistication, their people tend to speak for all of the underdeveloped lands. Their case, in consequence, is regularly generalized to all instances of underdevelopment.

      His view, that underdeveloped countries need to be treated individually, and their histories and current level of development similarly examined, resonates strongly today after decades of globalization, and IMF and World Bank intercessions. Galbraith’s warning that a simplistic ‘one-size-fits-all’ policy of development aid wouldn’t work in the post-colonial 1960s is certainly even truer today. The demands for austerity measures that come with development loans from today’s institutional lenders and governments are a long-standing practice. And the resounding chorus of complaints against the hardships such measures create for poor countries makes it clear how little we have learned in the last forty years about how to help our neighbours.  This strict standardization of aid (some might call it pillage) is exactly the opposite of what Galbraith argued for—aid relief based on a developing country’s actual needs, not on economists’ assumptions about how to most quickly and efficiently (and profitably) give a poor country its “modern economy”.  Galbraith suggests going back to first principles by asking some questions: Are all developing countries alike? Do their states of impoverishment have a common cause? Do their individual histories help us to understand their current level of development? Are there categories into which “underdeveloped” countries might be placed? And can aid packages be tailored to better fit individual countries’ needs within these categories?
     Galbraith believed that poverty was the determining factor in creating a country’s social, political and even psychological makeup. Where one stands along the ‘impoverishment spectrum’ determines one’s outlook on life, one’s individual actions, and collectively, a nation’s outlook and actions, both internally and in its relations with other countries. He gives the example of a poor farmer being reluctant to try new crop seeds because he has little room for error. He is one failed harvest from starvation; hence he displays a perfectly understandable conservatism, and a logical reluctance to try something new. What worked in the past is generally the safer bet. With so little resources in reserve and no savings for investment in any kind of scheme that might increase his family’s wealth, the farmer is unlikely to view future changes to his social status as possible. Poor families with large numbers of children are one result of this outlook. Since he is unable to afford a pension plan, his children will care for him in his old age, and infant mortality being high, larger numbers of children are needed (and here Galbraith suggests a ‘Catch 22’ scenario in that, with investments to social infrastructure and public health facilities coming from aid loans, populations in poor countries tend to increase, making such aid less impactful for the society as a whole.)
      Nationally, poverty affects a country’s ability to save; even with large populations, the masses live at a subsistence level. Without surplus savings from its production, there can be little money a state cane investment in future development. On the other hand, rich countries have the ability to save due to steadily increasing levels of output from their various economies. They also have the ability to access the vast reservoir of their citizens’ private savings though taxation policies and investment platforms that is unavailable to poor countries. Galbraith notes:

In the rich countries, the poor do little saving; in the United States only a negligible amount comes from those in the lower half of the income brackets. In the poor countries, nearly everyone is poor. And even the few who are rich may not be a very good source of savings. The landed feudal tradition of the well-to-do minority in South America and the Middle East is one of easygoing and often lavish expenditure.

     As an aside, I feel that rich countries are rich because they won the fossil fuel ‘lottery’ some three hundred years ago. As he points out, Western countries in the seventeenth century had relatively small populations and consequently did not have the social and fiscal burdens large populations entail. In addition, their adoption of fossil fuel-based industrial production methods and subsequent acquisition of further resources enabled them to develop high-output societies with moderately rising populations—the ‘sweet spot’ of economic growth. The explosion of oil use following World War I, only increased their ability to boost output, savings and capital investment.

      But how do you define poverty and what barriers stand in the way for a country to develop its economy? To this end Galbraith and his colleagues devised a classification system** that placed groups of countries together under sets of common characteristics [with the caveat that some countries can be in more than one category] and then suggested the type of aid most appropriate for each class. They looked at which factors most prevented economic development in poor countries and found the “cultural base”, the “social structure” and the “bad proportioning of the factors of production” were categories into which groups of countries could reasonably be placed (Models I, II and III respectively) and aid programs designed accordingly.

     Model 1 countries lack a pool of skilled professionals without which systems of governance, education, communication, and internal security and so on cannot be formed. Lacking this base, the prospects for economic growth is limited. Galbraith was writing in a period when many of these countries—notably in Africa—were emerging from colonial rule and needed to develop their own “cultural base” after the colonial  powers departed along with their administrative structures. The next question to be answered is how best to assist this type of country in developing its economy. Galbraith points out that the structures in place to plan, administer and build upon a standard aid package are so lacking in these countries as to render it all but useless. It’s a kind of ‘chicken and the egg’ problem, Galbraith suggests. Where do you start? For example, how do you build an educational system without educators? He says you don’t start at the top, by giving money to establish, say, an airline industry when the country lacks a basic road system. He states there are no easy solutions for Model 1 countries, but adds that such efforts as the Peace Corps teacher-training program in a number of African nations is the type of appropriate scale aid for this type of impoverished country; that, and aid to assist consumption spending, since most people living in Model 1 countries do not have any surplus savings to invest, they spend what they earn on their daily needs. Galbraith adds that where the colonial project was exploitative (as so many were) or failed to prepare the country for economic activity beyond basic subsistence, then there development will be difficult, and the possibility of further decline and instability a real possibility. Of the establishment of “honest and competent” elites, he says:

But in those countries where colonialism was exploitive and regressive—where there was no liberalizing urge that sought to prepare people for some role other than that of primitive agriculture and unskilled industrial labor—this group is very small. This Model, as a result—as in the classic case of Haiti and possibly the more recent one of the Congo (Leopoldville)—can readily become one not of advance but of disintegration with eventual reversion to tribalism or anarchy.

     This small group of individuals, that all countries possess, can be “overwhelmed by those who see government in predatory and personal terms.” And if the latter control power centers such as the army, “government payroll”, the police, Galbraith is not confident that disintegration can be avoided. “…it is not clear when (or even whether) the process of disintegration can be reversed by internal influences. This disintegration, not Communism for which these countries are as little prepared as for capitalism, is the form of failure in this Model.”
      Fifty years on, with billions given in aid, the success of development in Africa might best be described as a ‘dog’s breakfast’. My own take is that many countries on the continent have the worst aspects of Model 1 and 2 systems, as well as the crippling problem of over-population found in countries with Model 3 systems.

     Model 2 countries have the basic social infrastructure lacking in Model I countries. They include many Latin American countries as well as resource rich nations like Iran and Iraq. They have a professional class of educators, politicians, bureaucrats, lawyers, doctors, engineers, scientists and so on. Their elites are well-educated and trained, but the country’s per capital income is well below that of a developed nation. Also, productivity is low in such countries. While there are sufficient sources of revenue to generate savings and a pool for investment, such investments in modern and productive enterprises are woefully inadequate. The main reason for this is the “non-functional” aspect of the country’s dominant elites; they contribute little in the way of economic activity, but through power and position, control the means of production and wealth creation. Landlords control the countryside, taking their rents while providing few incentives for their workers to maximize their productivity. (With the elites controlling access to wealth and power, there is little opportunity for upward mobility, so there is little incentive for workers to work hard to improve their lot in life.)
     Land is a traditional source of wealth and power for elites in Model II countries, but there are other sources acquired through political connections, the army (I am reminded of the businesses run by Egypt’s military today), investments in industries (regardless how moribund) and natural resources such as oil. Similarly, wealthy urban elites control the factories, warehouses, ports and transportation networks, and other sources of wealth in a modern economy. In addition there are the comprador elites who are local functionaries and beneficiaries of multi-national corporations. (I think here of all the local operators involved in Central America’s banana production, or at least as it was when Galbraith was writing.)
     Wages are low, productivity is low, the majority of the population is poor, and inflationary cycles are endemic. Galbraith points out that chronic inflation is a result of competition between competing groups of elites for the country’s limited supply of goods and services. These elites, who do not contribute economic benefits to their societies, control the centers of power—the government, military, police, land, natural resources, transportation, shipping and traditional industries. Instead of businesses being able to operate and compete in a fair and free economy, taking their profits while adding economic benefits for the country, traditional elites use their “non-functional” levers of power to take unearned profits. New, non-elite entrepreneurs who wish to establish competitive, productive businesses find they must adopt the “non-functional” practices of the elites in order to survive. Such systems reward inefficiency, promote graft and corruption, and keep productivity and per-capita incomes low. Wealth that could easily be generated from, say, oil production is siphoned away by elites and kept from generating further wealth in other sectors of the economy. Here, the rentier class rules. Thus, such countries need to change their social structures in order to advance their economies. Galbraith feels that such change will occur, more often as not, through revolution.
     Interestingly, he mentions Mexico and Costa Rica as two Latin-American+ countries that avoided Model 2 status by eliminating their elites or not having them in the first place. Mexico’s early Twentieth Century revolution hung most members of their elite class from lampposts, and Costa Rica traditionally has been a land of small farm holdings. It would be fascinating to read his take on the current state of affairs of Mexico and the Middle East.

     In Model 3 countries (India, Pakistan, etc., and “since its characteristics transcend political organization”, China) there are wide cultural bases, with adequate, even exemplary levels of social infrastructure. They also have a substantial number of “non-functional”, competing elites but not to the extent found in Model II countries. For example, in India the political power of traditional owners of rural lands—the princes, “jagirdars” and wealthy landlords, was curtailed at the time of independence, and the power of the military with its non-functional claims on wealth is not significant.++ Thus, Galbraith concludes that Indian “[e]conomic incentive is…reasonably operative.” 
The difficulty for addressing poverty in such countries is in the “drastically bad proportioning of the factors of production.  In other words, their over-large populations strain the available arable land and the ability of farmers to rise above a subsistence level of production; hence perpetuating low per capita income, savings rates and capital investment outlays. Like Model I countries, they are conservative and risk adverse. He suggests that these countries should implement large-scale birth control practices to reduce their populations, and to allow them to increase their per capita income with the concomitant ability to save and invest and expand their economies.
    
     In the nearly fifty years since Galbraith wrote “The Underdeveloped Country” much has changed. The categories he used in the 1960s to define the economies and social systems of poor countries, and the solutions necessary to help them develop and grow seem blurred today. To my way of thinking, many African states seem to have developed Model 2 systems with powerful elites vigorously competing for their country’s wealth, while others have descended into the conflicts he warned about in disintegrating Model 1 countries. Still others have developed systems with characteristics of all three. I think he’s right that poverty and not a particular political system is the main factor affecting a country’s development. Communism, except for China, North Korea, Cuba, and I can’t think of any other countries at the moment, is past its pull date (gulags, anyone?). Socialism of one sort or another and at varying intensities is at work in countries around the world, and one person’s socialism is another’s ‘mixed economy’. What I mean is that the type of political system a country has is less important than how it deals with poverty.
     Today, the idea of a poor nation, while there are many, does not seem to be as graphic, if I can use the word, or as tragic, as it once didǂ. There are so many aid organizations and NGOs operating alongside governments and the United Nations such that drought, crop failures, war, famine are addressed (or at least, attacked) with a speed that would have amazed Galbraith, I think. Social media, the internet and near-instantaneous communications throughout the world allow quick warnings of emerging ‘trouble spots’ and ‘crisis zones’ which in turn trigger (reasonably) rapid responses from the developed world. The rich help the poor, in dollar terms, far in excess of anything Galbraith had witnessed when he wrote his Massey Lectures address. And the IMF, World Bank and other like organizations provide billions of dollars annually in development schemes throughout the world. With the Green Revolution emerging from 1960s research and the increased productivity of agricultural yields, along with public health initiatives and social infrastructure investments, populations boomed worldwide.
     There are now over seven and a half billion humans living today. There were three billion in 1960. If I can be glib for a moment—poverty today is like HIV/AIDS: a manageable disease given the resources available to treat it. People die every day of starvation; children suffer horribly from malnutrition in all corners of the world. There are wars, disease and famine whose direct cause is poverty, but on the whole, poverty, globally, has become 'comparatively democratic'.
Galbraith said this of Model 3 countries with their well-developed cultural bases and more-restrained elites. Such countries have a level of social infrastructure that allows them to plan and prioritize necessary capital investments which at the same time must compete with the massive consumption needs of their populations who can save little and who spend daily to cover their basic needs. Worldwide, we see the growth of social infrastructure, even in countries of very low per capita incomes. This build-out of various countries’ bureaucratic and professional classes, along with industrial modernization and the financialization of economies (and copious amounts of development aid) has allowed poverty in many poor countries to become ‘more affordable’ so to speak.
     Instead of whole countries experiencing poverty, it is groups of people within countries—what Sheldon Wolin calls the disenfranchised “internal proletariat”—who experience most of the crises. Urban elites, in particular, are sheltered from the worst effects of poverty. The rising tide of world-wide wealth creation brought about by industrialism and globalization has raised income levels for most countries, poor and rich alike. However, per capita income, especially in densely populated countries and in countries with significant levels of Model 1 and 2 structures intact, has not increased. There are sectors that reap the benefits of modernization and those that don’t.  Economic power and political power, it goes without saying, is less ‘democratic’ than we like to think, despite all the inroads of modernization and all the aid money.
     A ‘one-size-fits-all’ formula for development aid that Galbraith criticized in 1965 seems to be standard operating procedure in 2019, albeit with different parameters and goals. One reason for this is the fact that many developing countries have aspects of all three Models incorporated into their governance and economic systems, making for similar problems with similar solutions. So many countries seem to have developed, or strive to develop, the same type of society, irrespective of history, culture and place. But do we all need the same thing? Galbraith ends “The Underdeveloped Country” with a modest hope (or, perhaps, a hope for modesty):

It will be evident that in all of these Models we face problems of the most formidable difficulty. There can be no talk of the poor countries catching up with the rich. Nor can we hope to keep the gap between those that grow easily and those that grow only with difficulty from widening. Our best hope is that the people of the poor countries, in comparing their position in the given year with that of the year before, will have a sense of improvement. This is not a negligible accomplishment…

      In contrast to this modest proposal, there exists today the absurd fantasy that the world’s billions can and should live middle-class American lives. Hubris and fossil fuels have provided this false promise. Nemesis and dry wells will end it.   


* In this 1965 essay, Galbraith refers to China as an impoverished Model 3 country. How times have changed!

** Four categories were devised. Three were outlined in his essay: Model 1— The Sub-Sahara African Model; Model 2—The Latin-American Model and Model 3—The South Asian Model.

+ In Galbraith’s Model scheme, geographical categorization of countries is somewhat flexible. For example, he places Iran and Iraq alongside Latin American countries in their failure to generate adequate revenues, savings and investments in productive economic activities, despite their wealth of resources; as well, he says some of the oil-rich Middle Eastern countries that are “among the poorest in the world.” Model 2 characteristics define these countries, as well.

++ How might Galbraith view the militaries of Model 3 countries today? (Not to mention their threat to stability and peace in the world).

ǂ Ultimately of course, poverty of some sort will be in all our futures. Peak oil, the decline of industrialism and the end of the false dream of globalization will see to it. 












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