IT IS THE
YEARS AFTER the Romans have left Britain and the island’s Dark Age has begun. Germanic
tribes, notably the Saxons, migrate in waves from across the continent, settling
the eastern portion of the isle, and moving inexorably inland as their
populations expand. In the west, in Wales, the land’s original inhabitants, the
Britons, are dominant still. Their great king, Arthur, is some years dead and
the peoples of the past and those of the future live together amid a strange,
yet pervasive truce They live in a land cloaked in myth and legend. And
mystery.
THE NOVEL'S TWO MAIN CHARACTERS, Axl and Beatrice, an elderly couple living in a
small Briton community, decide one day to visit their son who lives in a
village, several days journey away. They plan their trip to avoid forests
and marshes, and they are careful to arrive at settlements along the way before
nighttime, when dangerous creatures and mystical entities are abroad.
IN
ISHIGURO’S BRITISH ISLES, there are wood fairies and water sprites, ogres, giants,
“demon dogs”, even a dragon called “Queig”.* Axl and Beatrice are
mindful not to trespass upon their lands or otherwise draw their attention. BUT
the reader is given few encounters with the supernatural, by which I
take it we are to assume that the power of the magical realm is waning, and along
with the Britons, its time is drawing to a close. For example, when we finally
meet Queig, the dragon is old and near death. The Saxon warrior Wistan easily
dispatches it—performing more of an execution than anything else—with the creature too
sickly even to defend itself. This is one aspect of Ishiguro’s story where
science fiction and fantasy writer Ursula K. Le Guin takes exception. IN A 2015 BLOG POST, she argues that Ishiguro uses surface
elements of fantasy, such as ogres and water sprites, but he does not commit himself to fleshing out a coherent fantasy
world. His attempt to place his story somewhere between fantasy and historical
fiction is less convincing because it does not allow his characters to grow and
develop within either genre. She says: “Literary
fantasy is the result of a vivid, powerful, coherent imagination drawing
plausible impossibilities together into a vivid, powerful, and coherent story….”.
In addition, she, like author and critic James Wood, feels that the theme of
‘collective amnesia’ is unevenly used.
FOR EXAMPLE, Axl never fails to
remember the term of endearment he has for his wife, “princess”, as he calls
her throughout the novel. It would be more compelling in terms of character
development and world-building, Le Guin suggests, if Axl would forget her pet-name from time to time. Also, characters seem to go from a state of amnesia to suddenly remembering something without any transition. I think this is intentional on the part of Ishiguro to illustrate how the cloak of collective amnesia that people live under is fraying. Still, it's jarring when they go from one state to another almost instantly.
EARLY IN THE NOVEL, Beatrice tells Axl there is a "mist" enveloping everyone. She
does not mean vapours rising from the nearby marsh, but a fog that clouds peoples’
minds, that robs them of their past, making them lethargic and content to merely
live in the moment, doing what work needs to be done, with little thought
about what came before or what will happens next. [Eloi, anyone? Ed.]
The effects of this
miasma are widespread, but not universal. For example, Wistan, the Saxon warrior, was chosen
for his mission to the land of the Britons because “spells” and such had less
effect on him.
AND WHILE Axl and Beatrice have only vague memories of a son they once had, Wistan can recall his past—his own and his peoples’. And after
several adventures, we learn that his mission is to destroy the dragon Queig,
who breathes—not fire—but a breath of forgetfulness, magically imbued in the
creature by the wizard, Merlin. The great magician performed this sorcery as a remedy for the consequences stemming from
Arthur’s breaking the “Law of the Innocents” treaty he had made with the
encroaching Saxon populations. The law originally had been negotiated by Axl, or “Axelum” as he was
called, when he was a knight of Arthur's Round Table. Decades on, Arthur is dead, the treaty broken, and the ensuing violence forgotten. Now, an elderly Axl, with no memories of his past, lives with Beatrix in a land ensorcelled by Merlin's magic to forget what came before, and where everyone lives in a kind of forever present.
ANOTHER CHARACTER we
meet throughout the novel, Sir Gwaine, is an elderly, seemingly hapless
knight-in-armour, who rides a steed that
has long left its best days as a charger behind. The old knight reminds the reader of another hapless knight, Don Quixote and his much put upon horse, Rocinante. But Gwaine's comic persona hides a darker purpose.
IN THE
CLIMATIC SCENE near the novel’s end, we learn that Wistan has been tasked with
ending Queig’s spell so that everyone's memories can return, thus ensuring there will be,
as the Saxon warrior reluctantly concedes, wars of revenge against the Britons. All those years ago, Arthur, the great
king of British myth and legend, broke the treaty
Axl had forged with the incoming Saxon tribes. The treaty, called the "Law of the
Innocents", granted both sides—Britons and Saxons—permission to fight when
necessary to settle their disputes. BUT, each side must not use scorched earth tactics and, importantly,
non-combatants—women, children, farmers, and villagers of both peoples—would be left
in peace; only their armies would go to war. HOWEVER, King Arthur feared the waves of Saxons tribes from the continent would, in time, overwhelm the native Briton population. Therefore, he unleashed a
campaign of rape and pillage that left Saxon innocents dead and their
lands destroyed.
NOT SURPRISINGLY, the Saxons retaliated and the rising level of violence threatened
the existence of Arthur's kingdom. Desperate, he tasked several of his
knights, including Sir Gwaine, to capture Queig (then a powerful and merely
fire-breathing sort of dragon) so that Merlin could cast a spell upon it causing the creature’s
breath to exude a state of forgetfulness across the land. The ‘truce’ that was
pervasive yet “strange”, that I mentioned earlier, was the result. As both Briton’s
and Saxons forgot their past, they lived with only short-term memories, while the long-held blood-feuds faded from their minds. For many years, both peoples intermingled and lived side by side, with only the occasional
surfacing of old memories, in dreams or reveries, to disturb the peace. For good or ill, Merlin's spell held across the land. But it could not last.
IN ONE OF HIS REVERIES, Sir Gwaine, who often speaks aloud to no one in particular, a clown figure on a sway-backed horse, he remembers the ‘truce' that Merlin’s magic created, and the role he played in it, and why ensorcellment of the land was necessary. At the summit of the dragon Queig’s lair he speaks with Wistan, arguing the spell was necessary.
“It was the only way. Even before that battle was
properly won, I rode out with four good comrades to tame this same creature, in
those days both mighty and angry, so Merlin could place this great spell on her
breath. A dark man he may have been, but in this he did God’s will, not only
Arthur’s. Without this she-dragon’s breath, would peace ever have come? Look
how we live now, sir! Old foes as cousins. Village by village. Master Wistan,
you fall silent before this sight. I ask again. Will you not leave this poor
creature to live out her life? Her breath isn’t what it was, yet it holds the
magic even now. Think, sir, once that breath should cease, what might be awoken
across this land even after these years…. Yet it’s long past and the bones lie
sheltered beneath a pleasant green carpet. The young know nothing of them. I
beg you leave this place and let Queig do her work a while longer….” (Giant,
311)
GWAINE, in his lucid moments, recalls memories of cruelty and butchery he and his fellow
knights committed when they destroyed Saxon villages and farms, indiscriminately killing men,
women and children. ON THE OTHER HAND, Axl, who’d earlier brokered
the peace between Britons and Saxons that Arthur broke, left his court, disgusted by the king's genocidal plans.
MEMORIES, both painful and tender ones, surface at odd
times throughout the novel because, the reader learns, the dragon’s
vitality is draining away. It is dying, and the past increasingly comes to light. On a personal level, characters like Axl and Beatrix have their own buried
grievances between them that threaten to upset the otherwise peaceful and
loving relationship they’ve enjoyed for so long under Queig’s “mist” of forgetfulness. For Sir
Gwaine, he recalls, lately, how he was once a “slaughterer of babes” (233), in his words, and these
memories both bemused and troubled him, as if they were the memories of someone
else.
AT THE DRAGON'S MOUNTAIN LAIR, when Gwaine’s terrible past surfaces unbidden,
we see him rationalize his actions to Wistan in the passage above. WE LEARN the elderly knight is, in fact, the protector of Queig, and the task given him by the
long-dead Arthur is to preserve the “mist” that keeps the collective memories of
both Britons and Saxons safely buried. LIKE THE NOVEL'S TITLE SUGGESTS, Gwaine
must keep the past and its gigantic secrets buried for as long as possible. On the other hand,
Wistan is tasked by his lord to bring those memories to the surface.+ When the much younger Saxon warrior quickly defeats Sir Gwaine, he then kills Queig, restarting history and restoring (again, for good or ill) the collective memories of Britons and Saxons.
THE
NOVEL’S CONCLUSION has Wistan and Edwin (a boy rescued by Wistan from ogres who he adopts as his squire) going on their way, while Axl and Beatrice
continue their journey to their son’s village. By this time, the old couple remembers their son is dead, and on this final leg of their journey memories of past
slights and transgressions between them surface, making their remaining time
together difficult. Along the way they encounter a boatman. In the
novel, boatmen are notorious for their trickery and for getting people to reveal their
true thoughts and feelings about their loved ones. They also convey people
across the water to the isle of the dead.
IN ISHIGURO'S TALE OF ANCIENT BRITAIN, these boatmen
are the Charons of the British Isles. As the novel concludes, the
boatman takes a sick and dying Beatrix across in his boat, leaving Axl angry
and bereft on the shore to await his turn to cross. It’s a puzzling ending,
where we’d expect the mostly loving and happy couple to remain together in
death as they had in life, even though there were hurts and disappointments
they had inflicted on each other over the course of their long marriage. A helpful Reddit thread
comment adds some clarity:
“[Here]
Kazuo is trying to say that history is bound to repeat itself because some
grudges can't be forgotten, and that it would only take a fog of forgetfulness
to cleanse the past and start afresh, exactly what King Arthur and Merlin were
trying to achieve. The same conclusion is mirrored in the relationship of Axl
and Beatrice, and subsequently the ending.” (u/Chroniclo)
IT SEEMS we must live with the consequences of our actions, of the deeds we do, the hurts we give even unto death. For Ishiguro, memories are never still, never silent. They weave their spells from our first breath to our last. Forgetting can be a blessing but also a curse....
WOW! I didn’t
mean to write any sort of book report here, but occasionally I like to go on a
walkabout through various stories and texts, getting whatever I can out of them and putting it down in
black and white.
That fog of forgetfulness...Didn’t they teach that at Hogwarts? I forget. But it sure seems like a good idea right about now, what with our politicians and mucky-mucks unable to stop swinging their d*cks all over the place! AND WHILE THINGS slip and slide in our world and everyone barks more instead of talking with each other, a little forgiving forgetfulness might be something we all should put on our agendas. (As long as you remember where you put the remote!)
THREE CHEERS
FOR BLUE SKIES!
THREE CHEERS FOR ZIPPED FLIES!
ZIP-ZIP!
HOO-RAY!
Cheers, Jake.
______________________________________________________
* Names
of characters or mentioned in text:
Queig—from Old Irish cóic,
meaning “five”. There were five knights assigned by Arthur to capture Queig. An
odd mixing? blending? of sides. Another of the novel’s themes is ‘inter-connectedness’,
whereby names, incidents, individuals are seen to ‘pop-up’ or repeat or meet
again and again. Perhaps resonating with each other might be a way to express
it? I think it’s Ishiguro suggesting there is a hidden matrix that binds
us all together. A common ground we all share. There are numerous instances of coincidence in the novel that suggest such an interconnectedness.
Axl—variants “Axel”—from Old German: "father of peace” The Briton served as
a diplomat and peacemaker between his people and the Saxons during Arthur’s reign. He
left Camelot because Arthur broke the "Law of the Innocents" treaty Axl had
brokered between the two peoples.)
Wistan—from Old English Wigstan: wig
"battle" and stan
"stone". (A Saxon warrior who lived as a youth with Britons.) He will kill
Queig and end the fog of forgetfulness, ushering in generations of blood-feuds and conflict. Having himself lived a happy childhood among the Britons, he is
conflicted with his mission to kill Queig, with all the terrible consequences that must
follow. He also feels a sense of shame because he knows there are many good,
kind people among the Britons, including Axl and Beatrix.
Edwin—"The name Edwin means ‘rich
friend’. It comes from the Old English elements ‘ead’ (rich, blessed) and ‘ƿine’
(friend). The original Anglo-Saxon form is ‘Eadƿine’, which is also found for
Anglo-Saxon figures.” (Wikipedia) The boy's optimistic namesake contrasts with his
probable future. He is a young Saxon lad rescued by Wistan from ogres who had
taken him from his village. IN RETURN, the boy pledges to learn from warrior
the martial arts of fighting. He also pledges to forever “hate all Britons”. The READER
is given to understand that Wistan demands this from the boy with some unease,
for he knows killing Queig will expose the past, thus changing the peaceful present,
and irrevocably altering the future. Edwin, who will keep his word to Wistan, will someday enact changes to the present (war, retribution, death, and destruction), carrying
forward the unending cycle of violence and revenge that had been held in abeyance through Merlin's magic.
Brennus—Latinized form of a Celtic name (or
title) "king, prince" or "raven".
(Current king of the Britons, mentioned in the story.)
Gwaine—a character in Arthurian legend, he was
King Arthur's nephew and a Knight of the Round Table. Possibly the name derives
from Gwalchmai or a misreading of it. From Welsh gwalch
"hawk", possibly combined with Mai "May (the month)"
or mai "field, plain". (Wikipedia) So: “field hawk/May hawk.” Like the
bird, Gwaine guards his territory. But he must confront the ‘stoney’ resolve of
Wistan set to end the reign of forgetfulness that hold the future hostage. It
is often said without the past there can be no future, for where do we go when we
don’t know where we’ve been? The Buried Giant examines the tension
between what British author and journalist Alex Preston
says is “the duty to remember and the urge to forget.” Ishiguro explores this
theme in the private realm (Axl and Beatrice) and public sphere (Britons vs. Saxons).
Arthur—Its Scots/Celtic root is
"artos," meaning "bear," "strong as a bear". In
Welsh, the name specifically means "bear hero." (he was king of the Britons
when Gwaine and Axl were young knights.)
+ Tit for
tat, of course. Before Merlin cast his spell of forgetfulness, both sides
committed atrocities, killing combatants and innocents alike, in a never-ending
cycle of outrage and retribution. So it goes.
Ishiguro,
Kazuo. The Buried Giant. Alfred A. Knopf Canada. Toronto, 2015. Print.
No comments:
Post a Comment