Just a
short note on Breakfast of Champions
by Kurt Vonnegut. I found reading it to be exhausting, but in the end very
rewarding. Characters, dialogue, histories and situations flowed like a torrent
from Vonnegut’s rapid-fire pen, and at times I felt I was drowning in all the
details and anecdotes, asides and observations etched with his rich, acerbic
and sardonic humour. One section in
particular was notable for its thoughtfulness. In what he calls the “spiritual
climax” (224) of his novel, Vonnegut—speaking directly to the reader and writing himself into the story—sits in the cocktail
lounge at Midland City’s Holiday Inn (where the last third of the novel is mostly
set). He describes how the artist, Rabo Karabekian, in explaining the meaning
of his abstract painting—purchased at public expense by the city council of
Midland City and about which its citizens could make neither hide nor hair of—has “rescued”
(225) him. “I did not expect Rabo Karabekian to rescue me. I had created him,
and he was in my opinion a vain and weak and trashy man, no artist at all. But
it is Rabo Karabekian who made me the serene Earthling which I am this day.” (ibid)
Previously, Vonnegut states he had been “enraged and mystified” by the irrationality and ill-behaviour of his fellow humans. He suggests, with his usual, brilliant satire, that they behaved much like characters in novels. Americans shot each other, he says, because it was “a convenient literary device for ending short stories and books.” Or governments treated their citizens like they were “as disposable as paper facial tissues” because “that was the way authors customarily treated bit-part players in their made-up stories.” He resolves therefore to “shun storytelling” and “write about real life”, to give equal weight to every character and all facts within his stories. He would, he says, “bring chaos to order”, instead of the other way around, like is traditionally done in most fictional writing, which shapes plot and characters to suit some preordained outcome.
Before he has Karabekian address his
critics in the Holiday Inn lounge, Vonnegut, as both author and character (and
drinking a “Black and White with water”), says to the reader that he had,
“…come to the conclusion that there is nothing
sacred about myself or about any human being, that we were all machines, doomed
to collide and collide and collide…I no more harbored sacredness than did a
Pontiac, a mousetrap, or a South Bend Lathe. I did not expect Rabo Karabekian
to rescue me.” (ibid)
What
Karabekian says is this:
“I now
give you my word of honor,” he went on, “that the picture your city owns shows
everything about life which truly matters, with nothing left out. It is a
picture of the awareness of every animal. It is the immaterial core of every
animal—the ‘I am” to which all messages are sent. It is all that is alive in
any of us—in a mouse, in a deer, in a cocktail waitress. It is unwavering and
pure, no matter what preposterous adventure may befall us. A sacred picture of
Saint Anthony alone is one vertical, unwavering band of light. If a cockroach
were near him, or a cocktail waitress, the picture would show two such bands of
light. Our awareness is all that is alive and maybe sacred in any of us. Everything
else about us is dead machinery.
“I have just heard from this cocktail waitress
here, this vertical band of light, a story about her husband and an idiot who
was about to be executed at Shepherdstown [A nearby federal prison]. Very well—let a five-year-old strip
away the idiocy, the bars, the waiting electric chair, the uniform of the
guard, the gun of the guard, the bones and meat of the guard. What is that
perfect picture which any five-year-old can paint? Two unwavering bands of
light.” (226-7)
"The Temptation of Saint Anthony by Rabo Karabekian" * |
Vonnegut’s
earlier vision of his fellow humans as soulless,
mindless machines has been replaced with one envisioning all living creatures, at their cores, as being luminous bands of light, all of equal weight and
importance in an ever-evolving universe. And that’s quite the pep-talk coming from a
made up character in a novel! Finally, the question of what we do with all the messy layers that life tends to deposit atop the luminous bands of our lives is one that Breakfast of Champions attempts to answer, and is a question that is asked, in one form or another, throughout Vonnegut's novels.
Cheers, Jake.
Vonnegut,
Kurt, Breakfast of Champions. Delacorte
Press, 1973. Random House. NY, NY, 2006.
*Just as a point of interest, Saint Anthony (b. circa 251 AD) was an Egyptian monk who is known as the father of Christian monasticism. He is said to have been supernaturally tempted while in his hermitage there, and throughout the centuries there have been numerous artists who have depicted his struggles--notably Michelangelo, Hieronymus Bosch and in modern times Max Ernst and Salavador Dali. This version by Bosch I like the best because of the tranquility of the setting, suggesting that Saint Anthony has 'tamed' many of the demons tempting him. In Ernst and Dali's versions--not so much.
p.s. The version by 'Rabo Karbekian' is not a 'real painting', I don't see any artist asscociated with it. So perhaps it was an illustration for another edition to Vonnegut's book? I think we get the minimalist idea, though the painting itself sucks!
[Thanks to the font of all knowledge, Wikipedia, for the info and snaps. What will we do without thee, when ye finally wend thy way?]
*Just as a point of interest, Saint Anthony (b. circa 251 AD) was an Egyptian monk who is known as the father of Christian monasticism. He is said to have been supernaturally tempted while in his hermitage there, and throughout the centuries there have been numerous artists who have depicted his struggles--notably Michelangelo, Hieronymus Bosch and in modern times Max Ernst and Salavador Dali. This version by Bosch I like the best because of the tranquility of the setting, suggesting that Saint Anthony has 'tamed' many of the demons tempting him. In Ernst and Dali's versions--not so much.
p.s. The version by 'Rabo Karbekian' is not a 'real painting', I don't see any artist asscociated with it. So perhaps it was an illustration for another edition to Vonnegut's book? I think we get the minimalist idea, though the painting itself sucks!
[Thanks to the font of all knowledge, Wikipedia, for the info and snaps. What will we do without thee, when ye finally wend thy way?]
by Bosch (c. 1500) |
by Ernst (1945) |
by Dali (1946) |
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